Friday, January 29, 2010

The Eucharist in the Evangelical Covenant Church

A reader and friend recently asked me a question relating to my decision to go to seminary at North Park Theological Seminary. North Park is connected to the Evangelical Covenant Church. Which is a branch off the Pietist movement within the Lutheran Church. I will be posting a lot more about the Covenant Church in the months to come. I would love to here other Covenenaters thoughts on this question!
Got a question for you, as a Lutheran now studying at a denominational school which is not sacramental with respect to the Eucharist as we Lutherans are.
For the first 35 years of my life I was in churches ( including the Covenant) which held to the memorial view of the Eucharist. When we started attending a Lutheran church in 1980 I began wrestling with the issue, finally after several years accepting the Lutheran position that it is much more, in fact that Christ's body and blood are actually present and that partaking of communion is a means of grace. I finally came to accept a sacramental view. How are you dealing with the fact that the Covenant doesn't, at least in practice, hold to that view.? (Complicating the issue for me is that now that there is a Covenant church recently started [near where I live], I find myself drawn back to the Covenant church, but after all of the wrestling with the issue of the nature of the Eucharist, I don't want to lose what I've found to be very meaningful in my life.)
One of the most difficult things I have had to deal with when moving to the Covenant is reconciling the vague and sometimes "low church" theology on the Eucharist I have found in many covenant Churches with my own view ofSacramental Union. Although I have found room for my theology within the Covenant in the book "Covenant Affirmations" by Donald Frisk. This book is the closest thing to a Catechism the Evangelical Covenant Churchhas. It mentions that the Covenant has traditionally not believed in aspects of the Roman Catholic interpretation it does indicate that they do have a belief in "true presence." How it "works" is left as a mystery.

The Covenant does not hold a view on the Eucharist as a central affirmation, but it does hold freedom in Christ as one. There is a great deal of elbow-room in the denomination for what their view of "True Presence" really means. I have a great deal of respect for that. One of the main reasons that Lutherans don't hold to a view of transubstantiation is that is relied to heavily on an Aristotelean view of the world. I'm sure I will have more to say on this as I get further along in my studies. The Covenant church I currently attend celebrates weekly Eucharist and has a fairly high view of the sacraments. I have found that to be a great source of life for me.

Tuesday, January 26, 2010

The Deck of Cards as a Prayer Book:


I have always liked this. Thought you might too

Monday, January 18, 2010

Happy Martin Luther King Jr Day

Martin Luther King Jr is remembered today. For many people it's a difficult holiday to celebrate since there are few established rituals. For me as a Christian, as king was, I like to take time and go to a prayer service for peace and racial reconciliation. It's important to recognize that the work King gave his life for is still in great need of great men and women to fight against the injustice built in our systems, attitudes and even our hearts.

Although there is a place to lament for his violent death in our recognition of a great man it is important to recognize that today is set around his birth not his death. Today we also CELEBRATE the gift given to us when he was born! So with that in mind I wanted to leave you with a song you can dance to.


"Happy Birthday"
Stevie Wonder


You know it doesn't make much sense
There ought to be a law against
Anyone who takes offense
At a day in your celebration
Cause we all know in our minds
That there ought to be a time
That we can set aside
To show just how much we love you
And I'm sure you would agree
It couldn't fit more perfectly
Than to have a world party on the day you came to be

Happy birthday to you
Happy birthday to you
Happy birthday

Happy birthday to you
Happy birthday to you
Happy birthday

I just never understood
How a man who died for good
Could not have a day that would
Be set aside for his recognition
Because it should never be
Just because some cannot see
The dream as clear as he
that they should make it become an illusion
And we all know everything
That he stood for time will bring
For in peace our hearts will sing
Thanks to Martin Luther King

Happy birthday to you
Happy birthday to you
Happy birthday

Happy birthday to you
Happy birthday to you
Happy birthday

Why has there never been a holiday
Where peace is celebrated
all throughout the world

The time is overdue
For people like me and you
Who know the way to truth
Is love and unity to all God's children
It should be a great event
And the whole day should be spent
In full remembrance
Of those who lived and died for the oneness of all people
So let us all begin
We know that love can win
Let it out don't hold it in
Sing it loud as you can

Happy birthday to you
Happy birthday to you
Happy birthday
Happy birthday to you
Happy birthday to you
Happy birthday
Happy birthday to you
Happy birthday to you
Happy birthday
Happy birthday to you
Happy birthday to you
Happy birthday
Happy birthday
Happy birthday
Happy birthday
Ooh yeah
Happy birthday...

We know the key to unify all people
Is in the dream that you had so long ago
That lives in all of the hearts of people
That believe in unity
We'll make the dream become a reality
I know we will
Because our hearts tell us so





I hope you like it!

ALSO...
Here is a link to one of my favorite Dr. King speeches...
I hope you all can take time to listen to it.

Sunday, January 17, 2010

Reading The Wedding at Cana icon


The Gospel reading last Sunday was "the wedding at Cana." A powerful story about Jesus' miraculous transformation of water into wine at a wedding feast. You can read the whole thing in John 2:1-11.

The icon associated with this story has had a special place in my heart. I bought this icon for my wife just after we got engaged. It has had a place on honor in our home everywhere we've lived. I see it every day. The version I have on my wall is a little bit different then the one above. This icon has many forms, but in most of them you will find the same themes and elements at play. The major themes in this icon are the role of Mary, the role of Christ Jesus, and it also serves as a theological exposition on marriage itself.

First lets look at the table. The table is set for a feast. There is a great variety of food available: eggs, fruit, bread, and other versions will have an even greater variety. This draws a connection with the abundance of things on the earth and the command in Genesis "Be fruitful and multiply, and fill the earth." The table is central is this icon. This demonstrates that a marriage must be in relationship with God and all the good things that he has given us.

The Bride in this icon is crowned indicating her as the bride as is a custom in many places, but it also draws a parallel to the old man we see at the bottom of the icon of Pentecost which represents the cosmos. The eastern church connects the bride with Sophia, or wisdom, the first and most beautiful of all God's creation. In some versions of this icon the Groom lacks a crown. This is to emphasis that Jesus Christ is the Bridegroom uniting himself to Creation. This bride at the table has many good things, just as all creation is good, but lacks one thing. She lacks wine. Wine is a symbol of life. Jesus supplies life to creation Just as he supplied wine to this wedding. Marriage in itself is one of the most powerful means we have to experiencing the bursting forth of new life in God's creation.

We find Mary standing apart from the wedding although she is a guest. She is clothed in blue representing human life, but wrapped in the red that represents the divine life. She presents the need of the couple to Jesus. We can see the couple in this looking toward her. In every Marriage the couple should look for the life of God to help them love one another, however a couple does not receive that life in seclusion but within the context of community and the intercession of fellow believers. Mary is seem as a symbol of the Church. As she is central to the story of the wedding, so too the Church should be central to the Christian life.
Marriage points back at the cross because it involves two people giving of themselves to one another. It also points forward to the wedding supper of the Lamb when the eschatoloical work of the cross is fulfilled. Today as we live out lives together may we be like the servents who heard the words of Mary, "do whatever he tells you," and obey.

The Liturgy of Espresso


I am a huge coffee geek. I work with coffee, teach coffee, do coffee consulting. Heck I even have a coffee centered blog (If you haven't seen it check out Mug Life). After many years of trying to practice a contemplative prayer life while working as a Barista, a number of prayers and reflections began to emerge. I kept them mostly to myself, but every once in a while I would tell a friend, "coffee is in itself a pattern for worship," or "did you know the Cappuccino is the perfect metaphor for the Trinity." Even though all of them still think I'm a little neurotic, most of them thought this would be something worth sharing. So without further adieu allow me to present.....



The Liturgy of Espresso

This cycle of Blessings and meditations can be done alone or with a group. If done in a group there should be a leader and an assistant. The leader says the prayers while the assistant reads the passages of scripture. The marks places where the sign of the cross can be made. Prayers can be chanted, or read aloud in a group. The group can be divided and take turns saying the prayers if you so desire.


Materials:

coffee, grinder, espresso machine, pitcher of water, pitcher of milk

(if you don't have an espresso machine try to get a hold of a device that can steam milk, and a way to brew a cup of coffee)


Opening Meditation:

If you present a grain offering to the Lord from the first portion of your harvest, bring fresh grain that is coarsely ground and roasted on a fire. - Leviticus 2:14 (NLT)


Introductory Rites:

Bend down, O Lord, and hear my prayer;
-answer me, for I need your help. (Psalm 86:1 NLT)

Glory be to the Father and to the son and to the Holy Spirit ( )

As it was in the beginning, is now, and will be forever. Amen


Collect of Blessing

Heavenly Father, author of all life, as we prepare to transform these substances transform our hearts that these humble means may be used to honor Your Son, with you, in the unity of the Holy Spirit One God forever and ever. Amen


Blessing of The Milk (Meditation on the Father)

lift up the pitcher of milk

Blessed are You, LORD our God, King of the Universe, who brings us into the land flowing with milk and honey. By your word we receive every good thing. May we always recognize the richness of your blessings.

Let us praise God with this image of nurture. Our God promises that he will remember his people more then a mother who nurses her child. May this milk remind us that God is faithful, even when we are faithless.
Read Hosea 11: 1-4 if there is time


Blessing of The Water and the Coffee (Meditation on Christ)

lift pitcher of water

Blessed are you LORD our God, King of the universe who has given us rain from the heavens, and water on the earth. Let your spirit hover over this water as you did at creation.

Lift coffee beans (coffee is actually not a bean but the seed of a fruit)

Blessed are You, LORD, our God, King of the Universe, who creates the fruit of the tree. Let these seeds remind us of the dust from which we appear and to which we return.


Let us praise God with these symbols of life, and the life we have through Jesus Christ who took on flesh, though he was God and offered us his living water.

As we crush these seeds may we remember the cross of Jesus Christ, through whom we have now received reconciliation. And the call of all disciples to take up their cross daily and follow.


As we join the water and the seed, may our flesh be united with your living water.

At this time have the following verses read either while the coffee is ground or just before grinding if the noise is too much.


I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives.
-John 12:24 (NLT)

[Jesus Replied], "those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life."
-John 4:14 (NLT)



Blessing of The Steam (Meditation on the Holy Spirit)
Turn on steam wand for 5 seconds

Blessed are You, LORD our God, King of the Universe, by whose breath we have become living beings. Your spirit guided your people through the wilderness, and guides and empowers your pilgrim church today.


As this steam breathes through the milk it causes a transformation on the deepest levels. So to the Holy Spirit transforms us into the image of God. Let us praise God for the gift of the Holy Spirit. The Lord Jesus Christ promises us that the Father will give the Holy Spirit to those who ask him.

Holy Spirit renew me and all of your creation.

At this time have the following verses are read either while the milk is being steamed or just before if the noise is too much. Also begin extracting the shot of espresso into a cappuccino cup.


The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit
- John 3:8 (ESV)

Then he breathed on them and said,“Receive the Holy Spirit.
-John 20:22 (NLT)

So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image.
- 2 Corinthians 3:18 (NLT)
Now pour the steamed milk into the cappuccino cup. There should be around 1/3 micro-foam, 1/3 warm milk, and 1/3 espresso.

Closing Mediation on the Trinity
lift the Cappuccino
Blessed are You, LORD our God, King of the Universe, by whose word everything comes to be. Just as this drink has three parts yet is one drink so you although one, are also Trinity. Most Holy Trinity, have mercy on us, and make us peace bearers who bring your love and Joy in all we do.

Glory be to the Father and to the son and to the Holy Spirit ( )

As it was in the beginning, is now, and will be forever. Amen


©2009 - Billy Kangas


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Sunday, January 10, 2010

Reading The Baptism of Christ icon


Today my Church celebrates one of the Great feasts of the Church. The Baptism of Jesus or "Theophany." Like all Great Christian feasts it points back to the saving work of God through Jesus Christ in his death and resurrection. In the baptism of Christ we see a prefigurement of his death as he enters the water, and a promise of his and our own resurrection in his emersion from the water. I thought it might be fun to take a look at the icon of Theophany today as we celebrate this feast.

In the Icon:
We see water as Dark. This represents the darkness of the world and death.

We see a tree with an Axe at it's base. This represents God is making a complete renewal in His people. It is a reference to the Words of John the Baptist in Mat. 3:10. We must also keep in mind the passage where Jesus says every tree that does not bear good fruit will be cut down.

The mountains are pointing toward a blue semi-circle with gold light. This light represents God in heaven. Just like any icon the background points to what is important.

The three rays coming out from the semi-circle around the dove (which represents the Holy spirit) symbolize the three persons of the trinity.

One of John's hands is on Jesus' head. This represents Jesus' Humanity. Another hand is pointed to the heavens. This represents Jesus' divinity.

There is a little man in the water. This is the fallen angel satan. He is defeated so he is under Christ's feet.

The fish are an early christian symbol. The greek letters that make up the word for fish (Icthus) opporate as an accrostic which when translated from Greek mean “Jesus Christ is God’s Son, the Savior.”

The angels on the right are in a position of submission. Ready to serve Jesus. The presence of angels points back to the nativity, another great Christian feast we just celebrated December 25th.

In Jesus' halo you can see the letters Omega and Nun. This asks us the question "who is he?" Take a look at LXX Ex. 3:14 and Rev. 1:8. These letters point toward the divinity of Jesus.

I hope you all enjoyed that little trip through the icon. Let me close today with a troparion sung by the Orthodox on the day they celibrate the baptism (January 6th). This song is sung in Orthodox homes throughout this season:
When Thou O Christ wast baptized in the Jordan,
the worship ofthe Trinity was made manifest.
For the voice of the Father bear witness to Thee,
and called Thee His beloved Son.
And the Spirit in the form of a dove,
confirmed the truthfulness of His word.
O Christ, our God who hast revealed Thyself,
and hast enlightened the world glory to Thee!
Grace and Peace...

Saturday, January 2, 2010

Mother of God


Yesterday was the Solemnity of Mary, Mother of God in the Catholic Church.

If this title for Mary seems funny to you don't worry. The early church had problems with it too. Just look at what went down at the First Council of Ephesus!

Many of us protestants get nervous when we here the title. We think this is used to put Mary on too high a pedestal. Interestingly the term emerged less as a way of exalting Mary but as a way to assert the Divinity of Christ.

The Greek for "Mother of God" is Θεοτόκος (Theotokos)

While, Mother of God, describes a family relationship but not necessarily physical childbearing. Theotokos explicitly refers to physical childbearing. This word can literally be translated the one who gives birth to God. ,

It's a statement about who Jesus was. The term is used in contrast to the views of Nestorianism which emphasized the dual natures of Christ. They argued Mary should be called Christotokos which means "birth-giver of Christ." Cyril of Alexandria, along with the Council denounced Nestorius' teaching as erroneous and decreed that Jesus was one person, not two separate people and therefore Mary gave birth to God himself.

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