Friday, June 24, 2011

Five Networks Every Pastor Needs to have




Making connections with others is an essential key to any effective ministry. Without connections there could hardly be a church. We make connections every time we greet someone at church, read from the Bible, preach a sermon, or even smile. Any minister connects with those who we are trying to serve all the time. Even beyond the Sunday morning service connections continue to be a central part of the life of the worshiping community. This can come in the form of a meeting, a phone call, or even an email. These sorts of connections are the basis of what is often referred to as pastoral care. Pastoral care is rooted in direct connections with people, but is not limited to those connections. I have learned that in order to have a good ministry of care you must be have connections beyond the walls of the church, or the church directory.

Connecting beyond the Parish or Church
Often, however, people don’t realize how important it is to have other connections, outside of the church. These connections are essential  in the process of providing pastoral ministry. So much of what happens before and after a meeting is grounded in an intentional network of connections through which a pastor or councillor is able to better care for both the subject of care and for their own selves as well. Without good networks of connection ministry is constricted and pastors are tapped far beyond their skill-set, gifting, and time. Failing to have healthy networks leads to burnout, and abuse both of yourself and those you care for.

Five key networks for any healthy ministry
I would like to share with you five key networks that I think every minister should have. This list is in no way comprehensive, it is simply a list of those that I have personally found helpful. I have learned that when I don’t make time to make these networks I cease being effective in what I hope to do. If you have additional networks that you feel are essential for your ministry add a sixth or a seventh to my list. Here is my list of five networks I believe every pastor needs to have in order to be effectual.

Connection 1: A spiritual network 
I can’t emphasis enough how important this network is to have. I can remember times in my ministry where my personal time with God seemed to have been left on the wayside so I could do more “important” things. When I stopped taking care of my spiritual needs I stopped having a well of living water to draw from. A spiritual network will look different to different people. For me it includes having people I can share and pray with OUTSIDE of my church community. It includes churches and retreat centers that I can go to when I need a break; it includes having a spiritual director. For you it may look different, but if you don’t have a list of people and places that will help keep you healthy you’ll be in trouble as soon as the adrenaline wears off, and real spiritual maturity is required.

Connection 2: A professional network
No minister is an island. Every ministry is part of a network of other ministries, whether they like it or not. The other members of you network include other churches, your denomination or church network, curriculums you use, conferences you attend and even the books you read. How are you using all of these resources? Are you aware of what other churches in your area are doing? Have you ever considered partnering with your denomination or church network to accomplish more then you could do by yourself? Keep the connections to other “ministry professionals” open. There are many things you may be able to do together better then as two or three groups working alone.

Connection 3: An Artistic Network
Art has the power to speak to people in ways that no argument or sermon could ever do. Art can teach us about God in powerful and transformative ways, however most Christian art is poorly done. Not only is there a lack of quality in many sectors, even that which is done WELL doesn’t always speak powerfully. Developing an artistic network means that you are always making connections with people who can communicate creatively with the human spirit. I am a very creative person, but there are some things that speak to people that I simply can’t create on my own. Build relationships with artists for it’s though art that we share God’s mystery with one another.

Connection 4: A community network
A community network isn’t hard to create, but it’s something that does take some time. Do you know your neighborhood? Do you know what resources are available to people in need? Do you know the history of where you live? Do you know the names of the people who own business around you? If you answered no to any of those questions it might mean that the community network you have needs some work. Having a healthy community network is key to serving in your community. If you don’t know what’s going on you will be blindsided by the needs that arise and clueless about how to help people solve their problems. Start conversations with people, contact non-profits in your area, listen to the challenges of your neighbors, and the opportunities that are emerging. A community network is a looking glass through which you can better see and serve your congregation.

Connection 5: An Expert Network
There are times in every ministry where a person needs help beyond what you can give them. At times like this it is important to have a good network of experts who can help them along the way. Your expert network should include people who can help others with mental needs, relationship needs, spiritual needs, physical needs, legal needs, emotional needs and addictions. By having a good network of experts you can help create a continuum of care that moves beyond your office and into a place where people can find the help and healing they need.

If you’re particularly keen, you may have picked up that these networks form the word SPACE. Creating a effective space for ministry is more then getting a place for worship, or setting up your office just right. True ministry is best done in the SPACE created by a minister who has stayed connected to the networks of connections what will help him serve effectively and utilize the gifts of those around him.

Thursday, June 23, 2011

Feast of The Week: The Birth of John the Baptist



The following is a bit by St. Augustine in honor of the solemnity of the Birth of John the Baptist, which we celebrate on Friday (tomorrow). This feast is celebrated on the 24th rather then the 25th which is odd to many people since the annunciation and christmas both happen on the 25th of the months that they fall in (March and December respectively). The reason for this is probably because ancient ways of counting dates would count back rather then forward). Eight days before January first is Christmas, eight days before April first is the annunciation, and Eight days before July 1st is the Nativity of John the Baptist (since June only has 30 days).
The voice of one crying in the wilderness  
The Church observes the birth of John as a hallowed event. We have no such commemoration for any other fathers; but it is significant that we celebrate the birthdays of John and Jesus. This day cannot be passed by. And even if my explanation does not match the dignity of the feast, you may still meditate on it with great depth and profit.
John was born of a woman too old for childbirth; Christ was born of a youthful virgin. The news of John’s birth was met with incredulity, and his father was struck dumb. Christ’s birth was believed, and he was conceived through faith.
Such is the topic, as I have presented it, for our inquiry and discussion. But as I said before, if I lack either the time or the ability to study the implications of so profound a mystery, he who speaks within you even when I am not here will teach you better; it is he whom you contemplate with devotion, whom you have welcomed into your hearts, whose temples you have become.
John, then, appears as the boundary between the two testaments, the old and the new. That he is a sort of boundary, the Lord himself bears witness, when he speaks of the law and the prophets up until John the Baptist. Thus he represents times past and is the herald of the new era to come. As a representative of the past, he is born of aged parents; as a herald of the new era, he is declared to be a prophet while still in his mother’s womb. For when yet unborn, he leapt in his mother’s womb at the arrival of blessed Mary. In that womb he had already been designated a prophet, even before he was born; it was revealed that he was to be Christ’s precursor, before they saw one another. These are divine happenings, going beyond the limits of our human frailty. Eventually he is born, he receives his name, his father’s tongue is loosened. See how these events reflect reality.
Zechariah is silent and loses his voice until John, the precursor of the Lord, is born and restores his voice. The silence of Zechariah is nothing but the age of prophecy lying hidden, obscured, as it were, and concealed before the preaching of Christ. At John’s arrival Zechariah’s voice is released, and it becomes clear at the coming of the one who was foretold. The release of Zechariah’s voice at the birth of John is a parallel to the rending of the veil at Christ’s crucifixion. If John were announcing his own coming, Zechariah’s lips would not have been opened. The tongue is loosened because a voice is born. For when John was preaching the Lord’s coming he was asked: Who are you? And he replied: I am the voice of one crying in the wilderness. The voice is John, but the Lord in the beginning was the Word. John was a voice that lasted only for a time; Christ, the Word in the beginning, is eternal.

Wednesday, June 22, 2011

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I have decided to start using Tumblr as an way to post small things like quotes and conversation that I like. This page will be for thoughts that are too big for twitter (@BillyKangas) but too small or undeveloped for this Blog. TheOrant.com will remain as the center of theological conversation but Tumblr will help more fully develop the avenues we have to share theology with one another. 



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